Wednesday, May 11, 2005

 

Doing journalism in Iraq

This a longish article, which means that I would normally pare it down, but this one is good enough that it is worth the time.

Jax

We spent 10 months in Iraq, working on a story, understanding who the people are who are fighting, why they fight, what their fundamental beliefs are, when they started, what kinds of backgrounds they come from, what education, jobs they have. Were they former military, are they Iraqi or foreign? Are they part of al-Qaida? What we came up with is a story in itself, and one that Vanity Fair ran in July 2004 with my text and pictures. [My colleague Steve Connors] shot a documentary film that is still waiting to find a home. But the basic point for this discussion is that we both thought it was really journalistically important to understand who it was who was resisting the presence of the foreign troops. . . Just the process of working on that story has revealed many things to me about my own country. I'd like to share some of them with you:

Lesson One: Many journalists in Iraq could not, or would not, check their nationality or their own perspective at the door.
One of the hardest things about working on this story for me personally, and as a journalist, was to set my "American self" and perspective aside. . . Going in to report a story with a pile of prejudices is no way to do a story justice, or to do it fairly, and that constant necessity to bite my tongue, wipe the smirk off my face or continue to listen through a racial or religious diatribe that I found appalling was a skill I had to practice. . .

Lesson Two: Our behavior as journalists has taught us very little. Just as in the lead-up to the war in Iraq, questioning our government's decisions and claims and what it seeks to achieve is criticized as unpatriotic. The other thing I found difficult was the realization that, while I was out doing what I believe is solid journalism, there were many (journalists and normal folks alike) who would question my patriotism, or wonder how I could even think hearing and relating the perspective "from the other side" was important. . .

Lesson Three: To seek to understand and represent to an American audience the reasons behind the Iraqi opposition is practically treasonous. Every one of the people involved in the resistance that we spoke to held us individually responsible for their security. If something happened to them -- never mind that they were legitimate targets for the U.S. military -- they would blame us. And kill us. We soon learned that they had the U.S. bases so well watched that we had to abandon our idea of working on the U.S. side of the story -- that is, discovering what the soldiers really thought about who might be attacking them. There were so many journalists working with the American soldiers that we believed that that story would be well told. More practically, if we were seen by the Iraqis going in and out of the American bases, we would be tagged immediately as spies, informants and most likely be killed. . .

Bear in mind that there are no real laws in Iraq. At the time that we were working, the American military was the law, and it seemed to me that they were pretty much making it up as they went along. I was pretty sure that if they wanted to "disappear" us, rough us up or even send us for an all expenses paid vacation in Guantanamo for suspected al-Qaida connections, they could do so with very little, or even no recourse on our part. . .

Recent actions indicate that the U.S. military will detain and/or kill any journalist who happens to be caught covering the Iraqi side of the militant resistance, and indeed a number of journalists have been killed by U.S. troops while working in Iraq. This behavior at the moment seems to be limited to journalists who also happen to be Arabs, or Arab-looking, but that is only a tangential story to what I'm telling you about here. . .

Dexter Filkins, who writes for The New York Times, related a conversation he had in Iraq with an American military commander just before we left. Dexter and the commander had gotten quite friendly, meeting up sporadically for a beer and a chat. Towards the end of one of their conversations, Dexter declined an invitation for the next day by explaining that he'd lined up a meeting with a "resistance guy." The commander's face went stony cold and he said, "We have a position on that." For Dexter the message was clear. He cancelled the appointment. . .

And many American journalists often refer to those attacking Americans or Iraqi troops and policemen as "terrorists." Some are indeed using terrorist tactics, but calling them "terrorists" simply shuts down any sense of need or interest to look beyond that word, to understand why indeed human beings might be willing to die in a violent struggle to achieve their goal. Pushing them off as simply "insane, wild Arabs" or "extremist Muslims" does them no service, but even more, it does the U.S. no service. If we as Americans fail to understand who attacks us and why, we will simply continue on this same path, and continue watching from afar as a war we don't understand boils over.

Lesson Four: The gatekeepers -- by which I mean the editors, publishers and business sides of the media -- don't want their paper or their outlet to reveal that compelling narrative of why anyone would oppose the presence of American troops on their soil. Why would anyone refuse democracy? Why would anyone not want the helping hand of America in overthrowing their terrible dictator? It's amazing to me how expeditiously we turn away from our own history. Think of our revolution. Think of our Founding Fathers. Think of what they stood for and hoped for. Think of how, over time, we have learned to improve on our own Constitution and governance. But think, mostly, about the words I just used: It was our decision and our determination that brought us where we are now. . .

Lesson Five: What it's like to be afraid of your own country.
Once the story was finished and set to come out on the street, I was rushing back to the States -- mostly because we could no longer work once the story was published -- and I found I was scared returning to my own country. And that was an amazingly strange and awful feeling to have. Again, you could call me paranoid, but the questions about what might happen to me once in America -- where at least I would have more rights -- kept racing through my brain. . .

But I would turn that question around: How many other American journalists, perhaps not as secure in their position as I, have thought to do a story and decided that it's too close to the bone, too questioning of the American government or its actions? How many times was the risk that our own government might come in and rifle through our apartment, our homes or take us away for questioning in front of our children a factor in our decision not to do a story? How many times did we as journalists decide not to do a story because we thought it might get us into trouble? Or, as likely, how often did the editor above us kill the story for the same reasons? . . .

We still have the freedom in this country as individuals and as journalists to defend the rights enshrined in the Constitution, to defend the values that we as individuals still hold dear -- so why aren't we doing it? Are we scared? If we're scared, then who will be there to defend those rights and values when it is proposed that they be taken away?. . .

It's time we looked in the mirror and began to take responsibility for what our country looks like, what our country is and how it behaves, rather than acting like victims before we actually are. Or do I need to start facing the reality that all I love and believe in is simply self-delusion? (Link)

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